Heightened Senses

Hello. I'm Imraan. This is my attempt at a productive silence.

Tag: Islam

“They deserve life, because we all deserve life.” – The Virtue of the Vicious

Here is my rant for this morning… long awaited I’m sure. My condition is a little treacherous  – I had this massive surge of adrenaline and so my ears are ringing furiously, my vision is blurred and the lights seem to be getting brighter all around me, though I’m sitting in near-darkness!

But that makes it a great time to vent over the last two days. I am a Muslim. I am British. I despise these salafist jihadists with every fibre of my being. Yet I will not be subject to simplistic discourses about Muslims being the enemy.

http://www.youtube.com/watch?v=a7cmijwvpD4

What an incredible distortion of history.

This man has utter contempt for fact.

Funnily, in two days, he has clearly seen no ‘condemnation’ coming from the community (though Mehdi Hasan seems to have been published in every possible outlet, and the now the near-legendary MCB statement is ubiquitous)… one must wonder why on earth this man seeks to absolve himself from any moral agency in terms of what his government is responsible for. Please remember this, if nothing else… our enemies…well they have families too, you know. You kill one…you devastate an entire family also.

One wonders…what about the things that he, dear Tommy Robinson, is responsible for? He speaks of the “Sunni v Shia” fury raging in Iraq…does he not realise that there was not one suicide attack in Iraq prior to his glorious troops’ invasion (yes, they were coerced…that is the nature of the military…they go where they’re sent…and yes, Saddam was a tyrant)… or the so-called ‘liberation’ of the Muslims in Bosnia only came long after Western complicity in massacres… the fact that Syrians are crying out for Western troops comes, to large degree, because of his own country’s warmongering in the region at-large, and the support of fanatic jihadists receiving material from his noble country’s government…driving the war into immeasurable depths.

The thing that I will agree with him about is our rampant support for kingdoms such as Saudi Arabia, which has promoted fanatical Takfiri and Jihadi culture/theology…and my suspicions are that most of these atrocities are carried out by people that adopt such world views. Whether they’re blowing themselves up in Iraq or in Afghanistan, or whether they’re promoting Jihad in Syria whilst ignoring the plights of their brethren in Gaza, Bahrain, Yemen, Qatar… Funny that…where’s their Jihad in Israel? Anjem Choudary was recently asked… the fact that he couldn’t answer coherently is very telling about the nature of these mercenaries and barbarians. For that is what they are. A bunch of paid lunatics…sold to the highest bidder. Only we forget that we actually own them, often. Until they go their own way and then we need to fight them again to remove the weapons from their hands, the ones that we gave them in the first place. As was said…you create the monster…and then act surprised when he behaves like one! Have a memory longer than twelve seconds, people!

But I will not be taught morality by a man who believes a government mercilessly sent troops to liberate people from a dictator, when In fact a war was started on false premises that was never supposed to overthrow him in the first place (the former was merely an excuse to justify our further adventurism, quite frankly), and not when his own government provided the aforementioned dictator the wherewithal to construct chemical weaponry to massacre his own population…when his glorious government was part of a system that led to the death of a million Iraqi children in the ’90s.

Do I support the troops? I can’t say I’m a fan of avid or avowed nationalism, or a military culture that glorifies potential death. As it stands, until there is a shift in our political culture, that “Patriotism is a virtue of the vicious” applies desperately to those that govern us. And we are fools for letting them dominate our discourse.

I don’t glorify death and I don’t like the culture of death. Because then the human body becomes an expendable biological commodity to fight someone else’s war. For me, the preservation of life is a sacred duty. But I support honour. I support the fact that the men and women entering the armed forces are convinced that they are doing so for noble causes, and their families sacrifice much when they are active.

I support them because I believe that to a a large degree, they are pawns being moved about a chessboard by an oligarchy that could not care less whether they lived or they died. They deserve life, because we all deserve life. I do not support their unnecessary deaths, including the one we saw a couple of days ago.

To say I value the life of a British soldier does not go far enough…because my moral responsibility rests on the fact that I am complicit in allowing a soldier to fight an unrighteous, morally bankrupt and illegitimate war, invariably resulting in someone else’s death… because his death could be avoided, because he deserves a chance at life, just like that of the soldier. The only thing is, the soldier goes in prepared to die…what of the innocent children being mercilessly killed by drones operated somewhere in Nevada…and now Waddington…?

What of the civilians blown-up to pieces by multiple-tonne bombs that we fire at densely populated cities…what about the infrastructural damage we committed when we broke up the entire Iraqi medical enterprise because we were afraid of Ba’athists taking over them… what about the thousands of doctors that have had to flee that country invariably causing the deaths of hundreds of thousands of Iraqis….

What about the hundred-thousand people in Pakistan who will now not get Polio vaccinations because the UN has had to withdraw their agents responsible for it, because American irresponsibility in capturing OBL…

I’m not saying a beheading in London was justified… don’t get me wrong. But do you find it shocking when people complain about the deaths caused by the West in the Islamic world? Maybe you fear a religious affinity – we here seem to take exception to deaths on our own soil…when “one of our own” is killed here…yet why do we not so actively condemn the deaths that we are involved in thousands of miles away… we become surprised because of the fact that these “nutters” seem to sympathise with those people so far away… maybe if we practised that sort of charity we wouldn’t need them to do it.

Because in a state of need, I’d rather have your sympathy than that of those “nutters”, for they are no friends of mine.

But don’t trade your morality so that they can fill that moral vacuum.

Yes…as the equally nuttish fellow above says…the war “is with Islam” he declares proudly – we “need to name the enemy” and so forth. So because of my metaphysical beliefs, I’m somehow an enemy of the state? Incredible.

Timothy Winter on Salafism

Again, here’s a principled, intellectual, moralistic critique – by an intellectual giant in the West; a principled, ‘mainstream’ Islamic scholar, Timothy Winter – of the contemporary Salafi ideology that’s sweeping the Islamic world

(I’d argue that it’s an anti-intellectualist, anti-philosophical, ‘protestant’ form of interpretation of scripture and canon – sometimes with an overemphasis on literal meaning) with disastrous results on the intellectual health of the Islamic community – critical faculties seem to be cast away, despite the fact that this Salafi worldview is an hermeneutical construct.)

That said, there are plenty of people who belong to this school that one can have a meaningful conversation, I met many at university, for example – however my concern, as Seyyed Hossein Nasr points out – that the dominant theology behind Salafis and other groups have not been able to produce heavyweights in the senses of al-Ghazzali, Ibn Sina, Mulla Sadra and so forth. Certainly, these latter figures have contributed to the Islamic mystical climate for the most part – however the worldviews that they espoused had a much broader application – there are ontological, epistemological, ethical criteria outlined by these great visionaries that could prove utterly beneficial when Muslims face the challenges of a modern, secular, imperialist hegemon, as well as when it comes to dealing with internal affairs, the relationships to their own dictatorial governments, etc.- these are things that don’t seem to occur any more because of perhaps an over-reliance on ‘authority’ in a hermeneutic sense. That said, I’m willing to be convinced otherwise.

Whatever path takes you there, I guess. But I wonder if we might be able to expedite our own progress if we just permitted ourselves to reflect more, just a little…? Not to be afraid of our thinking if we remained steadfast to our fundamental Islamic beliefs – Tawhid (divine ‘Unity’, I guess), Revelation, and importantly, the place of the intellect in relation to this.

Below, I’ve pasted a brilliant talk by Seyyed Hossein Nasr on the need for philosophy in the Islamic world that you will get immense benefit out of. He is a true moral heavyweight, and a very brilliant man at that. Not to mention a polymath. Please watch, if you’re interested.

On Prayer (Salah)

Here’s a truly beautiful exposition of what it means to pray, both in a symbolic sense, as well as looking more deeply into the point of the spiritual practice in itself. Whether you’re a Muslim or not, whether you’re more ‘spiritual’ than religious, there is something profound to be said about a ritual that you dedicate a portion of your life to in perfecting. So watch this, please.

The connection with God is a longstanding commitment – it doesn’t, as far as I’m concerned, generally happen overnight  – in the sense that if we wish to reap the benefit of a relationship with the the Essence, there is work to be done on our part.

I often find that life can be overwhelming – this isn’t a phenomenon located in me only. Think about it – living as we do, we are constantly seeking ‘something’, something that is in fact external to us. Whether it is that we seek to clear up our time, and hastily complete our chores…or seek wealth, and rush to work in pursuit of the sustenance that we feel we ‘ought’ to have…or in pursuit of another – whatever it is we seek…have you noticed yet how empty your life feels sometimes? When you are left alone in that silence – when you suddenly, quite rarely perhaps, find yourself awake in the dead of night unable to sleep yet are unable to do much else? Or when you find yourself all alone at home with your chores completed for the day, and there’s nothing good on TV? What is it about our condition that necessitates us being so ‘busy’ all the time?

Shaikh Hamza Yusuf here speaks about the cornerstone, the ‘marrow’, the essence of Islam – the Prayer . But he expresses not in ritualistic terms:  it as a profoundly spiritual practice if its disciplines are observed. When the emptiness of life is swept aside in the face of the fullness of the Divine presence. Perhaps the most beautiful point of this talk is when (around minute 18) Shaikh Hamza speaks about prayer as the ‘falah’ – the ‘harvest’. This is a term that is called during the ritual call to prayer  – it is often translated as ‘success’ – but it actually means the ‘harvest’ – if you miss this blessed event is to miss the fulfilment of your life. I think that that is beyond profound, and worth thinking about regardless of what faith you belong to.

“I have said th…

“I have said that ignorance is bad; but there is one thing worse than ignorance, that’s applied ignorance!”

Seyyed Hossein Nasr

Dr. Rowan Williams on Islam and the ‘Islamification’ of Britain

Here’s a fairly recent (not fairly new…however you’d like to word it) comment the good Archbishop made on Islam. Though I sometimes think that the Anglican Communion in general has lost its way at times, I have tremendous respect for those clerics such as Dr. Williams and the jointly intellectual and spiritual worldview that he has.

Though he ends with the comment that we, as Muslims, are probably more like Christians than many Christians might acknowledge or consider (to paraphrase), I think that the communal values that we have, especially in regard to marriage, equal rights, recognition of a sort of transcendental ‘dignity’ we share with our fellow creatures makes us far more like Christians than we, as Muslims, would often like to acknowledge. I’d venture so far as to say that we have a lot more in common with Christians than we do with those aggressive secularists – Dr Williams is a testament to what a clergyman should look like – erudite, sophisticated, firm in belief, and grounded spiritually. Whatever you think of him, and his attempts to reconcile religious belief in the modern world, I sometimes wish that we had more clerics like him living in the West, who had such a public platform. I’d even settle for more clerics like him in the Christian world.

Though we as Muslims find ourselves increasingly alienated in this ‘Christian’ country/world, I think that efforts on the part of people like Dr Williams as well as systematic work done by more Muslims, is the only way that we will survive spiritually in the torment of ‘modernity’, and be able to work toward the Divine human ‘project’.

Here’s the latter part of one of my favourite verses from the Qur’an, which is quite pertinent here (the whole verse is of course beautiful in its own right, too, but would need the sort of elaboration that I’m to unable to give. Nonetheless…):

“To each of you God has prescribed a Law and a Way. If God would have willed, He would have made you a single people. But God’s purpose is to test you in what he has given each of you, so strive in the pursuit of virtue, and know that you will all return to God [in the Hereafter], and He will resolve all the matters in which you disagree.” (Ma’ida:58)

Seyyed Hossein Nasr – “Sunnism and Shi’ism: Yesterday, Today and Tomorrow”

Here is an awesome lecture delivered by a scholar that I admire a great deal – he is perhaps the most important Islamic philosopher (certainly the most prolific, as far as I know) of the last century.

This talk outlines the theological differences between the two schools of thought, and he goes out of his way – and rightly so – to demonstrate that in terms of jurisprudence and for a great deal, theology, the differences in the schools of thought are quite minimal. He clearly demonstrates how the major theme in Islamic Thought today (especially that which is promulgated by certain state with petrodollars) resembles far less traditional Sunni orthodoxy than we in the West might think.

The fact that more books exist today about the Shi’a than traditional ‘orthodox’ Islam (which comprises the largest majority as a percentage from within any major religion today) tells me, at the very least, that our faith is being highjacked in favour of a more ‘puritanical, rationalistic’ Islam. Moreover, his analysis of the modern state that is now Saudi Arabia is very astute – especially in his reference to the transfer of technology from the US to SA.

If you can take an hour out of your day to watch this lecture (and even take notes), I would certainly attest that it would be well-worth your time. We need more people like Dr Nasr who will try to highlight how similar the competing narratives of Islamic thought actually are, and that how historically we, as Muslims, lived in very congenial circumstances – and to a large degree still do. Predominantly, the great cause of this discord within the community is proliferated by the Islam that al-Qaeda tend to promote – not by those very minimal theological and jurisprudential differences orthodox (Sunni) Islam has hen compared to mainstream Shi’ism.

In fact, the major point of this talk is that we as Muslims can continue to coexist despite these differences, and despite the catastrophes and humanitarian disasters being created in the Middle East today; efforts are still ongoing today to build bridges and continue to acknowledge one-another – but I fear that to a large extent these efforts are being undermined by that new, puritanical form of Islam which underpins a tyrannical regime which is actively creating discord in the Muslim world.

As a Muslim who tends to fall closer to the Shi’i tradition, I still hurt when I read about the highjacking of the faith because no doubt do these people commit a great injustice to the Sunni tradition – I call on the Shi’a (though many already do this) to equally rise up to the challenge of defending the Sunni orthodoxy for all its beauty and contributions, as well as academic integrity and diversity. It is our duty as a community to not let the legacy of or beloved Prophet – the Mercy for all the worlds – to be desecrated in the name of these illegitimate ideologies; we ought not be divided at their hands and their colonial masters. Islam has so much good to contribute to our world – without unity and the acceptance of each other, we will fall short of creating the best possible world. The Shi’a tradition emphasises heavily our duty to the Mahdi – we cannot be fatalists and let our creed, and the dignity of our brothers, be destroyed from within.

Freedom?! What Freedom?! Freedom-fanaticism and the fallacy of the State-Religion. Enough of the ‘Politics of Derision.’

A good friend of mine, Siraj Datoo (Editor in Chief of The Student Journals – studentjournals.co.uk) was in September on BBC World Have Your Say, as part of an interesting discussion on the protests across the Muslim world and from the Muslim communities in the West.

It’s a great discussion and I found it very thought-provoking. Yes, I know it’s a little late for me to comment – but in a narcissistic aim to feed my ego, I might as well chime in on the discussion.

If you’d like my rant and comments on this programme (very badly composed as I sort of zoned out and typed furiously over the course of a few minutes), I’ll include my thoughts under the link. Siraj’s blog can be found here.

I very much enjoyed this programme. I liked the French fellow – he seemed to have interesting things to say, but alas, did seem to speak a little from the privileged perspective.

I enjoyed this platform particularly because most of the panelists were articulate, educated, peace-oriented (although that’s the de facto human condition if you strip away all those things the higher powers use to divide us) – thankfully no fringe-fanatics were interviewed, no Anjem Choudarys or fanatical, angry, bearded clerics in sight, thank God!). Though the BBC is now an arm of the British Government in many respects, I think that this programme was pretty balanced and nuanced. Only that they didn’t discuss the problem of modern Western imperialism in the Middle East and the ‘global south’ in general.

The American fellow is moronic, if you’ll excuse me, comparing the President of the US to say the Prophet Muhammad, Jesus, Buddha etc – absolute madness. Most Westerners don’t feel about their leaders what Muslims in general feel about the Prophet Muhammad – he is seen as the paragon of virtue, of love, of humanity – I imagine the same way Christians feel about Jesus. If you actually read the histories and biographies of his life, his track record is far better than that of say, Sarkozy or Obama.

His talk (that is, our American friend) of freedom of speech in the States being a result of the struggle for liberation from British imperialism is a bit rich; many of the protestors, as was said on the show, live in the third world. They are affected by imperialism to this day. It’s all fair and well that the ‘free’ man can criticise – only he doesn’t realise that in his hand he firmly grasps the whip the beat at the backs of the barbarians he is trying to civilise.

More importantly, they are subject to rampant, unrestrained imperialism on the part of the US, Britain, the ‘free world’.

Do you think their burning of US flags and effigies of Obama are as a result of their hatred of ‘freedom’? As Chomsky said, it’s not that they hate our freedoms, but it’s that we hate their freedoms. The US has for decades continued to prop up the most authoritarian, fanatical regimes across the Arab and Muslims world (and elsewhere) – which undermines daily the dignity and freedoms of the Muslims. We saw it with Gaddhafi, Mubarak, the House of Saud, Ali Abdullah Saleh in Yemen, the Bahraini monarchy (now a client state), the Israeli government that for decades has massacred the Palestinians and Lebanese without restraint.. the list goes on…not to mention that they currently occupy two countries now in the Middle East. Don’t even get me started on what they’re doing across Africa, the Far East, the South Pacific.

Mahesh was completely misguided – liberating the Kuwaitis was a benevolent act on the part of the US?!

So long as this mentality of crazy, right-wing (party fanatical Christian Right) jingoism continues in the world, the West will never understand why it is the Muslim world feels under attack when symbols of their identity – especially their religious identity (no doubt the Islamic identity is the most powerful one extant today, the staying power and message of the Prophet hasn’t waned – which says something about the universality of Islam I think) – is denigrated.

Yes, the film was used as an excuse for violence – madness. But the anger, resentment, feeling of threat on the part of the Muslim world is not something they imagined. The US and Western imperial agenda is still alive, these protestors live in so-called ‘postcolonial’ societies (can you sense the irony?!) whose progress toward dignity, individual freedom, is constantly hampered by either US funds or Saudi petrodollars to prop up and perpetuate the most barbaric conditions – degrading the dignity of those Muslims, Christians and Jews who happen to live in those failed states.

As a community – we feel the frustration (as many of us more privileged in the West travel ‘home’ often) of our brethren, just as much as we feel under attack in or actual homes in the West because of this ‘softer’ approach toward marginalising an Islamic way of life in so-called democracies. The Prophet, hijab, halal meat, male circumcision, the Islamic moral code (that’s the whole of the Shari’ah – not just the punitive stuff the Right likes to parade on Fox News) – all of this is being sidelined in favour of something more ‘civilised’. Funny, I don’t see the Kosher food or male circumcision in the state of Israel as being demonised by our press in the West. But they do indeed seem to care a little too much about it in, Germany and France – where Muslims are a significant minority (as well as Jews, incidentally).

It’s ironic, is it not, that their aim to liberate those poor, oppressed, Muslim women in the Islamic world, they have to ban the burqa in France?! That’s just a pretext for something far more pernicious, sinister. Islam is coming under attack from a very influential atheistic lobby and Religious Right; my concern, and perhaps it’s paranoia – but if they continue to inflict this kind of neoimperialism and liberal arrogance on the Arab, Muslim and Third-World, and the Muslims (and perhaps even others) keep protesting both here in the West, and there, feeding the paranoia of the Religious Right and the secularists, the mass deportations might begin sooner than we think.

The proper response to such cartoons varies depending on the context of the people who are protesting – but certainly it should be a peaceful one. Moreover, the privileged Muslims in the West at least should pool their funds together – we need better PR. Thought it’s unfair that we are put in this situation to have to defend ourselves (people are uneducated about the Islamic world, about Muslims) – we need films, books, media of our own to be accessible, highly promoted – to build an understanding of what Islam has to offer to society, and what its potential can be as part of the ‘Liberal’ world.

I do believe in the tenets of freedom of speech – and if someone wants to disrespect a particular religion or institution – I will defend his right to do so. Only, he doesn’t realise that he has shackled himself to the state-religion, which is far more threatening, serpentine, insidious, far more dangerous than religion proper could ever be to his freedoms.

But I fear that by the time he realises it, it will be too late. Ah, the arrogance of the West (when I speak of the West, I don’t of course include countries in the Eastern bloc, or say the more developed countries in Latin America – I have far more respect for them, and to an extent the mediterranean countries, and their governments than I do for say the Israeli, British, German, American, Canadian, French, Autralian total Hegemon).

I quote Noam Chomsky way too much, but when he was asked about the politics of so-called secularist humanists who promote freedom (Sam Harris and Christopher Hitchens, specifically) and use their platform to promote an “aggressive foreign policy”, Chomsky responded (here):

“I think they are religious fanatics. They happen to believe in the state-religion, which is much more dangerous than other religions, for the most part. So they…both of them, happen to be defenders of the state-religion, namely the religion that says that ‘we have to support the violence and atrocities of our own state, because it’s being done for all sorts of wonderful reasons…which is exactly what everyone says in every state…and that’s just another religion, like the religion that ‘markets know best’..it doesn’t happen to be a religion that you pray to…once a week. But it’s just another religion as is very destructive.”

Finally -the West needs a culture shift; for some reason Muslims are expected to put their Western, nationalist identity before their faith – something that Muslims, I believe, are resisting –  this is something that ardent secularists cannot grasp. The idea of liberalism and living in a free society from the perspective of minority groups is somewhat different to that of the secular, caucasian, affluent Right-wing.

But the fact that this sort of hate speech and rampant disrespect for beliefs that people hold dear – is just as much a damning inditement to the failures of a ‘free’ system that is solely based on the state-institution and of Capital, that ironically claims its virtues to be that it creates a context for universal acceptance, of respect. That it in fact can take place, in the first place, is very, very, telling. And yes, in case you ask, I would just as much defend the rights of Christians, Buddhists, Jews, Hindus, Sikhs, etc to take offence if their religious figures and symbols came under such attack, and I would, if able, attend their protests also.

I’ve written too much, bedtime!

P.S By the way, I don’t despise atheists/secularists nor do I dislike Right-Wing Christians – but their political agenda is and are, well… just obscene. I think they’re the greatest threat to actual freedom – especially the freedom to choose your own identity, your allegiances, your priorities is this perpetuation of the free, secular myth. It hasn’t been able to take the place of religious beliefs, something it has aspired to do for the last century, fundamentally because it misunderstands the importance in impact of religion and religious beliefs of the lives of adherents. But then that’s another debate. 

A brilliant edition of ‘The Stream’ speaking of the cartoons and the rage that followed it; is such a shame that more voices of moderation aren’t given this kind of exposure.

That said, I think the discourse lets-off too easily the greater power-play here – I read it as classical orientalism – a way of subduing the Eastern man because he is quick to murderous rage, necessitating condemnation from Western Governments and schooling in what it is to live in the ‘modern world’ (thank you President Clinton, you very wicked man).

Nouman Ali Khan was particularly excellent – speaking of the moral imperatives as opposed to the legislative ones which are important. And I think that that moral space should be recognised; as a person of ‘belief’, I wonder if it is a failing on the part of the faithful that this has been allowed to be perpetrated; our world today seems to be blinded by the notion of rights that extend even to the bigoted (which is fine in principle), the only problem being that we are so individualistic that we block out moral voices and moral instruction as soon as it interferes with our whims and desires – isn’t the point of morality (and I speak of universals here) that it should be able to shape or control our impulses for wickedness?

It’s an unpopular view to have, no-doubt, in today’s world. What do you think?

Lesley Hazleton's avatarThe Accidental Theologist

Great conversation on Al Jazeera’s The Stream yesterday:  I was with Lisa Fletcher and Anushay Hossain in the studio — I love her blog Anushay’s Point  — and Omid Safi, Nouman Ali Khan, and Michael Muhammad Knight joined in on Skype.  Plus an excellent video comment from Hind Makki in Chicago, which led to a lively post-show discussion, starting at the 25.15 mark, on reclaiming the narrative from both ‘Islamist’ extremists and Islamophobic bigots.

It’s a good thing Nouman Ali Khan wasn’t in the studio, because I’d only have totally embarrassed him by leaping up to give him a huge hug.  I really do have to figure out how to be cool on TV…

Like I say, hang around for the post-show segment — the silent majority is silent no longer!

View original post

Piers Morgan meets Ahmadinejad

http://www.youtube.com/watch?v=GlMhPxw_jm0

I think that this is a fantastic interview – for the most part, Ahmadinejad was very clear, very forthright. Whatever you make of his politics (and I’m considerabely more ‘Leftist’ than he is), I must give him credit for being one of those few political leaders who speaks honestly, makes no apologies for his beliefs and isn’t polemical in the way you see Western Leaders are.

If you have the time to spare, do watch this interview, please! The translator did a very good job too.

Best,
I.

PS – I know some will not watch this because they’re not fans of Piers Morgan (I don’t like him much, but prefer him to Larry King in a way because he’s more honest about what he doesn’t know) – but this was a fairly sympathetic and friendly interview. Just wait for the bit where Ahmadinejad tells him off (in his usual quiet fashion) for demanding answers based of what the former believes are false premises!

Seen it…? What did you think?