At the idea of God the mind is baffled, reasons fail; because of God the heavens turn, the earth reels.
From the back of the fish to the moon every atom is a witness to his Being.
The depths of the earth and the heights of heaven render him each their particular homage.
God produced the wind, the earth, the fire, and blood, and by these he announces his secret.
He took clay and kneaded it with water, and after forty mornings placed therein the spirit which vivified the body.
God gave it intelligence so that it might have discernment of things.
When he saw that intelligence had discernment, he gave it knowledge, so that it might weigh and ponder.
But when man came in possession of his faculties he confessed his impotence, and was overcome with amazement, while his body gave itself up to exterior acts.
Friends or enemies, all bow the head under the yoke which God, in his wisdom, imposes; and, a thing astonishing, he watches over us all…
There is none but Him. But, alas, no one can see Him. The eyes are blind, even though the world be lighted by a brilliant sun. Should you catch even a glimpse of Him you would lose your wits, and if you should see Him completely you would lose yourself…
When the soul was joined to the body it was part of the all: never has there been so marvellous a talisman. The soul had a share of that which is high, and the body a share of that which is low; and it formed of a mixture of heavy clay and pure spire. By this mixing, man became the most astonishing of mysteries. We do not know nor do we understand so much as little of our spirit. If you wish to say something about this, it would be better to keep silent. Many know the surface of the ocean but they understand nothing of its depths; and the visible world is the talisman which protects it. But this talisman of bodily obstacles will be broken at last. You will find the treasure when the talisman disappears; the soul will manifest itself when the body is laid aside. But your soul is another talisman; it is, for the mystery, another substance. Walk then in the way I shall indicate, but do not ask for an explanation.”
From The Conference of the Birds, (C.S Nott [Trans]), as found in The Inner Journey: Views from the Islamic Tradition, Edited by William C. Chittick as part of the PARABOLA Anthology Series, Series Editor Ravi Ravindra; Morning Light Press (Idaho, Sandpoint: 2007), p. 103.