Heightened Senses

Hello. I'm Imraan. This is my attempt at a productive silence.

May you all know a love like this.

I went to grief counseling today – it was really interesting (for lack of a better word)- the Deacon said that I talk like his clients who have been married for 68 years – when it is a profound love, your life partner, I guess it doesn’t matter how long it has been you were married.

He said we spoke exactly alike, that the mutuality of our compassion and love for one-another was such that I think even he was taken by surprise, presumably given that he counsels people who were blessed to have a marriage last longer.

Isra and I had a lifetime together in our two years’ married; every loving gaze of her eyes was a glimpse into the oceans of Eternity.

Whilst she has been gone for over seven months now, or rather, is further along on her route towards her Lord (S), the grief is getting harder. Not because you know she’s not returning, but her absence is a weighty presence in and of itself.

Am I getting closer to knowing a truer Love when, on a good day, almost everything reminds me of her, or what she represents to me? I think of her in those moments as a sort of avatar for Love Incarnate. My tears are less bitter now, more sweet actually; and my sobs – ugly to the outside and perhaps heartbreaking even – are so utterly drowned with love that I’m able to contemplate a little bit at least about True Love, even as these sobs are ongoing and in the spaces between the deep breaths that need to be taken. In those negative spaces, I hold back waiting to breathe in, wondering if this is the means to the Beauty about which I’ve so-desperately longed to know.

What is time, when in the arms of your beloved?

Isra, my angel… I love you still. Always. Thank you for letting me love you. Love survives death, and in a way you are more alive to me now than I could ever think of realising. So thank you for loving me back. Even now. Always.

Sincere Action Results in a Sincere State

“Be always on your guard against the people of worldly desires. There is distance from Allah (S) in nearness to them. There is no doubt that when there is withdrawal with its proper conditions, sincere action results. Sincere action results in a sincere state. The results of good actions are good states in one who realises the stations of descent, as the wali [saint/friend of God] Shaykh Ibn ‘Ata’Illah, may Allah be pleased with him! said in his hikam.

“Peace.”

(The Darqawi Way, Mawlay al-Arabi ad-Darqawi: Letters from the Shaykh to the Fuqara, trans. A. Bewley, Letter 84. Edited slightly)

“Grief is the price we pay for love”

Whilst it’s erroneously attributed from everyone from Mawlana Rumi to Queen Elizabeth II, the quote above strikes me as true.

As an FYI, as it were, my wife passed away, after an unexpected illness, on our second wedding anniversary this past March. I miss her so utterly that my sinews, bones and the rest ache from grief, not merely because I found that she left me on her voyage towards the Sublime (S) Reality, bit that the sort of death which she experienced was nothing short of the Divine Outpur of Grace.

My beloved Isra died with my having recited the final testaments of faith over her, and given that we are Shi’is, as my one hand was desperately feeling for a pulse whilst she held my other, tightly, I recited ‘wa ashhadu ‘anna ‘Aliyyun waliyy Allah, wa wasiyy Rasulihi ‘ and just then, her heart sped up and then just stopped. Within a minute it was all over and I lament my spiritual impoverishment – I could not see what soul had left her, nor what it was to see her breathing at one moment and stop the next, asking – what left her?

What a state of desolation must I be in that I cannot fathom, and I mean that in terms of the firmly shut eyes of my heart, that I cannot ‘see’ that reality. What veils have overcome so-many of us that we cannot see that the sleep in which her body entered was the most profound of awakenings, where the veils that keep us from realising the Divine Beauty and Majesty, i.e. His Utter Unicity and Unity (S) are lifted finally.

Not for my Isra, al-hamdu li’Llah. She died an utter monotheist. In one of two of our final conversations, on the Monday before she passed, she asked me, after receiving a terminal diagnosis: “Imraan, what is this life?” To which I replied, “Go on, my love”…

“We come here…we suffer, work and then we go away.”

To which I replied, “sometimes I think of it as a waiting room, where we hope what comes next is more brilliant and glorious than we could imagine!” To which she replied: “So what is so wrong we me returning to my Lord?”

“These nurses…(she pointed to the staff in the ICU)…what can they do…they have no power….I have left everything in Allah’s Hands,” she said to me as if it was the most easily spoken sentences. We spoke a bit, I asked her how she felt knowing that she had at best months ahead. And truly, within minutes my eyes were swollen with tears. Isra said that she had no fear of dying, and that maybe as it was happening, she might be afraid, but other than that she said she was ready, and that she had recognised her entire reliance upon the Sublime. She asked me “why are you crying, my love?”

“Because you are my hero, hayati”

To Quench the Thirst of the Gnostics…

Repeat to me the mention of His Names,
And polish hearts with His light and brilliance,
And fill the glasses for the souls,
For they are yearning to drink.
A Name from which the universe took its light,
On earth, sea and sky;
The minds of men are dazzled by its qualities,
The hearts of men are brightened by its light.
When its majesty is revealed to hearts,
They sense the mystery of its glory and brilliance.
The hearts of the righteous are glad to be near it;
It takes them up to its highest heights.
The repetition of His Name,
Is the dearest of His blessings to the gnostics.

Found in: Ibn ‘Aṭā’ Allāh al-Iskandarī, (trans. Khalid Williams), The Pure Intention: On Knowledge of the Unique Name, (The Islamic Texts Society: Cambrdige, 2018), 59.

If Your Love Proves True…

“Would that You were sweet while this life is bitter.
Would that You were pleased while people are angry.
Would that what is between You and me were filled and flourishing, and that what is between me and the worlds were a ruin.
If Your love proves true, then all is easy, and all which is on the earth is earth.”

From Letter 155, The Darqawi Way: The Letters of Shaykh Mawlay al-‘Arabi ad-Darqawi, (trans. ‘Aisha ‘Abd ar-Rahman at-Tarjumana), (1981: Diwan Press; Norwich), 229-230

The full text is:

If you want the favour of Allah to appear to you, then persevere in your wayfaring, be always attentive to what will benefit you and what will bring good back to you in the two worlds. Recognise the shari’at of your path and act by it. Do not dive into what does not concern you. Do not follow what is light for you. What is heavy for you is better for you since that is what has no portion for yourself. That in which there is no portion for your self is pure for your Lord. Do not turn to the one who blames you or praises you. Say with the tongue of the state: “That which you dislike from me is that which my heart desires.

“Would that You were sweet while this life is bitter.
Would that You were pleased while people are angry.
Would that what is between You and me were filled and flourishing, and that what is between me and the worlds were a ruin.
If Your love proves true, then all is easy, and all which is on the earth is earth.”

“There is no doubt that the people of true sincerity only look at what is between them and their Creator. They do not look at what is between them and creation: If you desire to free yourself of the appetites of yourself, then you must have what pleases your Lord. You do not need people, whether they blame or praise you, or see you doing what they dislike or they like.”

فليتك تحلو والحياة مريرة
وليتك ترضى والأنام غضابُ

وليت الذي بيني وبينك عامر
وبيني وبين العالمين خرابُ

إذا صح منك الود فالكل هين
وكل الذي فوق التراب ترابُ

Misunderstanding the Nature of the World

From the point of view of the Divine Reality, there is no evil because there is nothing to be separated from the Source of the Good, but for human beings living in the domain of relativity, evil is as real as that domain, although creation in its ontological reality is good since it comes from God. This is demonstrated by the overwhelming beauty of the natural order. That is why both the Bible and the Quran assert the goodness of His creation and the fact that goodness always predominates ultimately over evil. Furthermore, the infernal, purgatorial, and paradisal states are real although located in the domain of relativity but each with very different characteristics. The problem of evil becomes intractable when we absolutize the relative and fail to distinguish between the existential reality of a thing, which comes from the Act of Being, and its ” apparent” separative existence. To speak of a world without evil is to fail to understand what the world is and to confuse the Absolute and the relative, the Essence and it’s veils, or to use the language of Hinduism, Atman and māyā

Seyyed Hossein Nasr, The Garden of Truth: The Vision and Promise of Sufism, Islam’s Mystical Tradition, 55

Key to Salvation

Shaykh Abu’l ‘Abbas al-Mursi, a master of the Shadhili path, said to the young Ibn ‘Ata’ Allah – who then also became a realised master – on their second encounter:

There are four states of the servant, not five: blessings, trials, obedience, and disobedience. If you are blessed, then what God requires of you is thankfulness. If you are tried, then what God requires of you is patience. If you are obedient, then what God requires of you is the witnessing of His blessings upon you. If you are disobedient, then what God requires of you is asking forgiveness.

May we learn to appropriately act in relation to all of God’s Self-disclosure upon us, in every dimension of manifestation.

Love-Lover-Beloved

https://wp.me/p9pusb-eC

This is most definitely worth reading, and to savour.

Barzakh: the living realm of the dead

From, “A Mercy Case” and an excellent summary.

Be God’s Alone

Know (and may God be merciful to you) that the destitute, when he exchanges the remembrance of all things for the remembrance of God, purifies his servitude, and whoever serves God in a pure and unmixed way is holy…So remember only God; be God’s alone; for if you are God’s, God will be yours and blessed is he who belongs to God so that God is His…

(Letters of the Sufi Master: The Shaykh al-Darqāwī, Trans. Titus Burckhardt; with minor modifications [Fons Vitae; Louisville, KY])